Rabbi Emily Mathis and Rabbi Deborah Zuker are Parenting Through a Jewish Lens instructors at Temple Ner Tamid in the North Shore.
Purim is by far the silliest, most playful holiday on the Jewish calendar. Children in particular enjoy the customs of Purim – dressing up in costumes, cheering the heroes Mordechai and Esther and booing the villain Haman, eating hamantashen (be they poppy-, apricot-, or chocolate-filled). It may seem amid all this silliness that Purim is a holiday primarily for children.
Actually, there are many aspects and themes to Purim that are very much intended for adults. Purim costumes customarily include gender-bending; the humor of the Purim-shpiel (an amateur play that tells the Purim story) is often adult and full of timely and inside jokes, and there is a commandment to drink alcohol to the point where one can no longer tell the difference between Mordechai and Haman (not for children!). For the intellectuals among us, the story of Purim includes many nuanced and mature themes: What is the role of God in human affairs? What is the experience of Jews living as a minority amid a majority culture? Do we hide our Jewishness? Do we try to ‘pass’? What is the appropriate moral response to the suffering of our enemies? How do we reveal the hidden or uncertain aspects of who we are?
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