When Elisha Waldman, a pediatric oncologist, moved to Israel over a decade ago, he was determined to make a difference in the lives of his patients at Hadassah Hospital in Jerusalem. Optimistic and empathetic, Waldman treated children from all backgrounds. As he chronicles in his new memoir, “This Narrow Space: A Pediatric Oncologist, His Jewish, Muslim, and Christian Patients, and a Hospital in Jerusalem,” he appreciates that each family and each child have a unique history.
Waldman was determined to navigate physical and cultural barriers to treat the whole patient. As he writes in his book, even the silences that occur by a patient’s bedside in the middle of the night communicate his or her wishes and dreams: “Each bed contained its own story, and we were given the gift of playing a part—hopefully a useful part—in that story. I sensed even that in that silence something like a sacred duty was to be found, that somewhere in there was the still, small voice in the whirlwind.”
Waldman moved back to the United States, where he pursued a fellowship in palliative care at Boston Children’s Hospital. He is now the associate chief of the division of palliative care at Ann & Robert H. Lurie Children’s Hospital of Chicago.
Waldman recently spoke to JewishBoston ahead of his Feb. 6 appearance at Brookline Booksmith.
What moved you to practice pediatric oncology?
As I moved through my medical studies, I was constantly interested in the sicker patients. I was drawn to oncology because it is about the whole patient—not just one organ system. In retrospect, the arc makes a lot of sense, especially from where I’m sitting now with primary palliative care. I also recognize that an interest in human suffering was driving me. How do we address suffering? How do we alleviate suffering? Oncology was a pathway to consider those questions.
What moved you to practice in Israel?
I grew up in a classic liberal Zionist home. My dad is a Conservative rabbi and my family eventually moved to Israel from Connecticut. Right now, I’m the only family member not there. Practicing pediatric oncology was really a synthesis of all of these different things into one beautiful thing—dealing with human suffering against the backdrop of a place that is fascinating, a place I love and have aspirations for.
At one point you write that you are drawn to treating children with cancer because of your ongoing interest in theology and humanities. Can you elaborate on that?
My undergraduate degree was in religious studies. Part of what drove me as an undergraduate was not just an academic interest in religion, but also the elements of personal challenge to my religious practice today. I deal with kids who are very sick, and I try to touch on their spiritual needs as part of a holistic approach to their treatment.
Until I started looking into palliative care, these two interests were really intertwining threads that I only recognized when I worked with the chaplains in Boston Children’s Hospital. Medicine in general is undergoing a period of change. If you look at the sweep of history, the separation of spirituality and medicine is a relatively modern event. Now clinicians are becoming more comfortable with recognizing that we need to address spiritual needs in the hospital the same way we need to address pain and suffering.
You write that, as a doctor in Israel, your “entire care management algorithm changes to adapt to the geopolitical situation.” Can you give an example?
One of the best examples is when a patient has a low-grade fever while getting chemotherapy. It’s a red flag. We instruct parents that if a child has a fever of 100 degrees Fahrenheit, they must come to the hospital no matter the time. From West Jerusalem and the surrounding Israeli areas, parents can easily get to the hospital, yet ultra-Orthodox families will often wait until after Shabbat to bring their child in.
But the real place you have to change the algorithm is where you have a Palestinian patient who you know has no immune system and will get a fever in the next day or two. Their family most likely lives in a Palestinian village miles away or a refugee camp on the other side of the separation barrier. What do I do if I think this child is going to get a fever at 2 in the morning and is not able to get back so easily? There is the reality of checkpoints in the middle of the night—a family can’t just get in the car and go to the hospital. In those cases, we would manufacture fevers to admit kids. It’s very different than practicing medicine at a place like Memorial Sloan Kettering Cancer Center.
Israel will soon celebrate its 70th anniversary. What are some of your hopes and dreams for it?
I’m a liberal Zionist Jew and I believe very much in a Jewish state. I deeply love the country and believe in its mission, despite my issues with some of its policies. But I also believe that in establishing such a state, we have a responsibility to the people who were already there. The reality is that there are millions of Palestinians living under our rule. As far as I can see, there are two solutions to the Israel-Palestine conflict: One solution is that we figure out how to live together in two states. The other option, which is not realistic, is to clear the West Bank and Gaza. If that happened, the state would become something unrecognizable to me—something that I wouldn’t want to be a part of. I think the majority of Israelis feel that way too. In light of those parameters, I perceive this book to be a love song about unrequited love for Israel.
Find information about Elisha Waldman’s Feb. 6 appearance at Brookline Booksmith here.